Recent comments in /f/philosophy
SchweeMe t1_iruu5e6 wrote
Reply to comment by Adept-Charge-5905 in Patricia Churchland argues that morality is rooted in our Darwinian biology. She links morality to warm-bloodedness, which required an adaptation to care for others (originally, infants). This is the biological basis for unselfish concern, and later, moral intuitions. by Ma3Ke4Li3
You have such a way with words
wodo26 t1_irupfww wrote
Reply to comment by [deleted] in Patricia Churchland argues that morality is rooted in our Darwinian biology. She links morality to warm-bloodedness, which required an adaptation to care for others (originally, infants). This is the biological basis for unselfish concern, and later, moral intuitions. by Ma3Ke4Li3
Maybe she's wrong but your argument is incomplete, saying something developed alongside language doesn't explain how it evolved or what relationship it has to language. What if both language and morality have a deeper rooted cause / selective pressure? Sure morality and language are intertwined but so are all of human concepts and mechanisms available to our cognition, otherwise we wouldn't be able to talk about it right now or retrospect. That does not mean that mechanism doesn't exist independent of language to some degree. In fact I would argue that language in its current form is only capable of representing morality in an objective way which does not exist in real world, hinting to us a more complex relationship between language and the actual source/reason for morality. See what Wittgenstein wrote on this topic and you will understand what I mean. Bottom line is that either explanation is not very satisfactory to me because both are partially wrong or incomplete, calling it flat out bullshit is trivializing the issue and pretending we have the complete answer.
wodo26 t1_irum25p wrote
Reply to comment by TMax01 in Patricia Churchland argues that morality is rooted in our Darwinian biology. She links morality to warm-bloodedness, which required an adaptation to care for others (originally, infants). This is the biological basis for unselfish concern, and later, moral intuitions. by Ma3Ke4Li3
Before you two commit too deeply on a "deal with it" type of argumentation, what do you think is so special about humans? And how do you take into account the gulf between a human with severe cognitive deficit vs Albert Einstein level of cognition? What bare minimum do humans have that other animals lack?
Puzzleheaded_Gas_163 t1_irui729 wrote
Reply to comment by tapirbackrider1 in Patricia Churchland argues that morality is rooted in our Darwinian biology. She links morality to warm-bloodedness, which required an adaptation to care for others (originally, infants). This is the biological basis for unselfish concern, and later, moral intuitions. by Ma3Ke4Li3
This dilemma reminds me of the structure of Plato's dialogue on what makes something pious.
Material-Pilot-3656 t1_irudsni wrote
Reply to comment by [deleted] in /r/philosophy Open Discussion Thread | October 03, 2022 by BernardJOrtcutt
Thank you! I appreciate that.
Jerusalemcrossroads t1_iru6usa wrote
Reply to comment by SwampR in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
"Only love // can make it rain // like when the beach // is kissed by the sea"... ;)
Erin4287 t1_iru61ld wrote
Reply to comment by TMax01 in Quantum philosophy: 4 ways physics will challenge your reality by ADefiniteDescription
Can you further explain why this question is so intriguing, and why confidence in an answer implies not understanding the depth of the conversation around it? I always have felt that numbers and math are imagined concepts and if they are “real”, they are only so in the sense that any concept is real. Are you suggesting that numbers and math exist in the physical universe, and if so what’s your argument and evidence for this belief?
Krasmaniandevil t1_iru5i2h wrote
Reply to comment by TMax01 in Patricia Churchland argues that morality is rooted in our Darwinian biology. She links morality to warm-bloodedness, which required an adaptation to care for others (originally, infants). This is the biological basis for unselfish concern, and later, moral intuitions. by Ma3Ke4Li3
If morality didn't evolve, but humans did, how did the two become disentangled?
SwampR t1_iru52pw wrote
Reply to comment by Jerusalemcrossroads in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
Lmao, wtf?
Idk if you are trying to say that the idea that chaos is “oriental” is basic Aristotelian metaphysics. Or if you are saying that chaos is bad because it’s not “western,” and I’d know that if only I’d read Aristotle? But either way, I’m just gonna go ahead and not bother with this convo anymore.
Jerusalemcrossroads t1_iru3ypj wrote
Reply to comment by SwampR in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
Order is a Western concept. Chaos is not; it is Oriental. That's basic Aristotelian metaphysics, not my personal opinion... ;)
SwampR t1_iru3lc1 wrote
Reply to comment by Jerusalemcrossroads in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
You don’t like the format of his discussion group because you found it to be chaotic? Okay.
Jerusalemcrossroads t1_iru38ji wrote
Reply to comment by SwampR in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
He and his followers enjoyed chaos using a "talking stick" format. "The more disagreements," one member of Latour's discussion group once told me, "the better" [i.e. complexity is superior to simplicity, Plato over Aristotle, etc. et. all]…
fineburgundy t1_iru1azf wrote
Reply to comment by TMax01 in Quantum philosophy: 4 ways physics will challenge your reality by ADefiniteDescription
I was hoping to show you how implausible it would be for a curious amateur to understand physics better than the experts. Obviously I don’t. Neither do you. So you should probably stop saying that physicists are wrong about the weirdness, really QM works just like regular mechanics if only people would listen to you.
americanslyme95 t1_iru0swv wrote
Reply to comment by MyNameIsNonYaBizniz in "[Moral] theories started out on the wrong foot, by treating morality and immorality as intrinsic to the actions themselves, instead of our responses to them." Philosopher Alex Rosenberg on whether moral disputes can be resolved by [deleted]
Different countries have different laws, and laws are constantly contested. Taking the example used in the article, are we more morally correct than a country which tolerates honor killing?
fineburgundy t1_iru0rzn wrote
Reply to comment by TMax01 in Quantum philosophy: 4 ways physics will challenge your reality by ADefiniteDescription
I was responding to this part of the article:
““What if the world isn’t made of well-defined, independent pieces of ‘stuff’?” I hear you say. “Then can we avoid this spooky action?”
Yes, we can. And many in the quantum physics community think this way, too. But this would be no consolation to Einstein.
Einstein had a long-running debate with his friend Niels Bohr, a Danish physicist, about this very question. Bohr argued we should indeed give up the idea of the stuff of the world being well defined, so we can avoid spooky action-at-a-distance. In Bohr’s view, the world doesn’t have definite properties unless we’re looking at it. When we’re not looking, Bohr thought, the world as we know it isn’t really there.”
You are not required to discuss that at all.
TMax01 t1_irtzyoh wrote
Reply to comment by Krasmaniandevil in Patricia Churchland argues that morality is rooted in our Darwinian biology. She links morality to warm-bloodedness, which required an adaptation to care for others (originally, infants). This is the biological basis for unselfish concern, and later, moral intuitions. by Ma3Ke4Li3
I don't hold any non-human creature to any moral standards at all. We're apes that wear suits because we aren't just apes. Deal with it.
TMax01 t1_irtzs4h wrote
Reply to comment by fineburgundy in Quantum philosophy: 4 ways physics will challenge your reality by ADefiniteDescription
I can't help you with that, sorry. But I will point out that physicists are already able to make such measurements with a great deal of precision. "Accuracy" isn't really the issue; why do you think physicists cannot measure the momentum of any particle accurately to begin with?
SwampR t1_irtz7j7 wrote
Reply to comment by Jerusalemcrossroads in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
Yeah… idk what that means but that’s not an argument, as far as I can tell. That’s just name calling.
TMax01 t1_irtyjpe wrote
Reply to comment by fineburgundy in Quantum philosophy: 4 ways physics will challenge your reality by ADefiniteDescription
The entire "disagreement" is simple: you think your question relates to the topic of conversation, and I know it does not. More importantly, I know why it does not. Feel free to review the thread to try to determine why the details of QM which you are asking about are irrelevant to the issue we were previously discussing. If you cannot, or choose not to, then there is nothing I could say, in response to your quandary or otherwise, that would force you to recognize your error in this regard.
SannySen t1_irtyhkg wrote
Possibly an odd request, but has anyone encountered any good comparative analysis of Jewish philosophy and ancient classical Chinese philosophy (Confucianism/Daoism/Mohism/Legalism)?
Jerusalemcrossroads t1_irtvv2k wrote
Reply to comment by [deleted] in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
The "talking stick" bit...
Major_Pause_7866 t1_irtv8x3 wrote
I read your blog, Informed Consent & the Joe Rogan Experience.
Essentially I agree.
When a person takes an extreme position, or even one just not generally accepted, there is a tendency to insulate oneself from criticism by claiming little known but important information that only a brave person, like themselves, will continue to hold despite others' disbelief or even outrage.
Consider a staunch religious believer - scorn, ridicule, dismissal actually strengthens the person's conviction. The believer will usually feign esoteric understanding, a higher purpose, & even display sorrow for the unbeliever.
There is an element of the straw man fallacy. Informed consent is not the issue - but it is put forward as a central issue which the proponent is bravely putting forward against opposition.
The whole situation resembles a Christian contending that unless one has read the whole bible, nay further, has memorized chapter & verse of the bible, then one cannot make a valid argument against Christianity.
FrozenDelta3 t1_irttg0x wrote
Reply to Alan Watts "The Book" in 7 Points by kdhkillah
I think it’s good mental exercise to understand various perspectives. These perspectives can act as stepping stones for growth as long as the outcome is beneficial and one stays out of rabbit holes.
[deleted] t1_irtsrx7 wrote
Reply to comment by Jerusalemcrossroads in Bruno Latour Tracks Down Gaia: "Such a world has nothing to do with ecology, but quite simply with a politics of living things". An essay by Latour in which he discusses the work of the Gaia theorist James Lovelock. Bruno Latour (1947-2022) was a French philosopher and sociologist of science. by amondyyl
[deleted]
SilverGengar t1_iruw86h wrote
Reply to Patricia Churchland argues that morality is rooted in our Darwinian biology. She links morality to warm-bloodedness, which required an adaptation to care for others (originally, infants). This is the biological basis for unselfish concern, and later, moral intuitions. by Ma3Ke4Li3
Sounds like an interesting showerthought without any way to see if its actually real, much like most of attempts to shoehorn darwinism into social sciences/philisophy